So this is from a reel by Thera.find whom I follow on Instagram.
It made me think that this is one of the lessons we all have to learn in life, sooner or later.
So this is from a reel by Thera.find whom I follow on Instagram.
It made me think that this is one of the lessons we all have to learn in life, sooner or later.
The Puja vacations...
Once I used to plan so much to do during vacations and then ended up doing very little. Except maybe catch up with friends, spend lazy mornings reading on the bed or sunning myself after a bath on an easy chair in the late afternoon sun in the verandah and watching TV in the evenings.
Now I don't plan. I take things as they come. Like when I spent an hour every evening last week in Salt Lake out in our local park with my school cum para friend Juieen. We ambled along at a leisurely pace, sometimes pacing up when we remembered we were actually supposed to be exercising. We caught up on old times, friends and foes, introspection and analysis about almost everything under the sun. It felt nice to relive old times, contemplate the ways in which we've changed over the past few years, how marriage has affected our lives and so on.
Similarly, I'm enjoying my quiet hours at home. Experimenting slightly with breakfast options, tidying up my wardrobe, curling up in the afternoon with one or the other of the Twilight Saga books, watching some random movie being aired at the very time that I've chosen to surf channels on the TV, exercising on our terrace in the evening, a leisurely reading of the newspaper that encompasses almost the whole day (!), clearing the backlog on my reading of other blogs, Facebooking, practising my Spanish grammar and well...it's a long list really.
I'm enjoying my me-time. And the fact that I don't have to meet any deadline or go through the daily routine at a breakneck pace so that I'm punctual for ... um, almost everything that needs you to be on time.
I now realise how stressed out our life has become. And how teaching in a school has its own little compensations. Like these holidays.
What is it about 'Koffee with Karan' that makes even the most reticent of celebrities open up like they've been waiting all their lives for this one hour's worth of national showtime to share the deepest secrets from their innermost being ? And how is it that Karan Johar has this incredible effect on everyone...someone as forthright as Kareena to someone as discreet as Bipasha ?
I have been thinking. And I suppose the answer's really simple. Everyone can distinguish between a genuinely interested and concerned friend as opposed to a garrulous busybody. We all feel like sharing the most intimate secrets of our life but are scared of being judged as arrogant, vulnerable, whimsical, eccentric, volatile, vicious, biased etc. In short, we are afraid of being our own spontaneous self. And yet, these celebrities are opening up on National TV ! That speaks much for the goodwill of Karan in the industry. He doesn't really belong to any camp. He's genuinely interested in other people, be it their trials and suffering or their little joys and jealousies. All that distinguishes them as individuals.
And people understand that. Especially in Bollywood, where acting is as much of a survival skill in everyday life as it is a professional activity. He's nice to everyone not because he's on a chat show but because that's him. The stars see the Karan they themselves know as a person before them and they give up their inhibitions and armour of diplomatic restraint and no longer feel the need to tread the tactful middle path. Indeed, there's the feel of a typical living room adda going on, one where you are being your simple self, turning on the logical and rational democratic citizen in you instead of prickly, pried into, peeped on and perennially paparazzied !
It strikes me that some people have to enrol in a PR course while it's as easy as breathing or eating or singing to a few lucky ones.
Thank you, Karan. I'm glad that you ask so many questions (especially for the sensation that is the rapid fire round !). But also for the fact that you know when it's right to stop. And let go.
I wish there were more sensitive people like you around these days.
For those interested, this site contains videos of all former episodes.
Well, we've just finished watching 'Autograph' and 'Angshumaner Chhobi' back to back. A happy coincidence, since both films deal (although in drastically different ways) with the Bengali film industry and the inner lives of its fraternity. I am not planning a comparative review of the two, though. Just jotting down a few things that struck me while watching each of them.
'Autograph' was technically sound. Not that I'm the last word when it comes to the former. But yes, being an avid cinema-goer since God knows when in the past, I can distinguish a good film from a mediocre one. Mediocrity being a relative term and one that in my dictionary, deals exclusively with the gulf between the potential and the actual. The treatment also matters. I watch from a layman's viewpoint and often think in a similar manner. I only note the tightness of the story, the smartness of execution and the ability to involve the spectator. Not too much to ask for, what say ?
Well then. 'Autograph' scores everywhere. Simple storyline. Great music, meaningful lyrics, poetic thought. Well-etched characters, solidly structured, effectively executed. The inner life vis-a-vis the outer life reflected in dialogues, dreams, sets, songs and the cinematography in general. Sharp editing, leading to a slow exploration of the characters' minds and emotions, without any painful slowing down of the pace of the film. A great homage to Ray's 'Nayak', as it claims to be.
'Angshumaner Chhobi' is inconsistent. There is enough to make a good story but the treatment is flaccid in parts. There are bits and pieces that don't hold the fabric together tightly, after all. Places are unnamed, incidents half-heartedly depicted and a lot of things never logically accounted for. Who is the supposed gym health-products salesperson after all ? Is Neel's love really perversely intense enough to kill Madhura's husband ? Why is the CID lady dressed like a corporate executive. with bizarrely heavy eye make-up ? How does the film direct the course of its director's life ? Where is the development in the Neel-Madhura relationship portrayed ? And the worst part is the stilted, hesitant acting of most of the characters. It is as if they are into an episodic understanding of the scenes but never able to weave everything together into a consistent whole because of an inability to grasp the director's totality of vision.
And if you are someone to whom music is the food of love, you must listen to the songs of 'Autograph'. They inspire. They bring back the poet in the Bengalee.
Someone close tells me I overreact to and over-analyse every situation in life. A B.Ed. batchmate and colleague tells me that I'm too straightforward to survive life.
Well, now. I'm totally confused !

Watched 'Peepli [Live]' last Sunday. The film's still going housefull. But somehow I'm still brooding over it.
There's something curiously detached about the film. It touches a chord and you have that 'this is so true-to-life' feeling several times, which makes you nod gently to yourself. But it's very Dev D in its execution, by which I mean 'no nyakami and no out-to-grab-the-eyeballs-by-in-your-face-realism'. I had received feedback that it was a 'sad' film but surprisingly, I remained unmoved. I was touched, of course by the maturity of the art and the brilliant directorial vision that brought the media and political world together in their larger-than-life roles. But the fact remained that it was exactly what it sought to be : something sad and stoic. sober and subtle. Almost Tolstoy in its breadth of vision and range of characters but very Shirshendu-like in the portrayal of their foibles and eccentricities. The note on farmer suicides at the end anchored it in grim reality and ironically extrapolated any compassion it might have aroused onto yourself. It shook you with the realisation that there was nothing to enlighten us about, nothing that the print and broadcast media had not already told you. And yet, you hadn't done your bit to remedy whatever you could have. Instead, you came to a multiplex, paying for a Rs 180-worth ticket to watch a film that made you feel that you were part of the 'thinking' middleclass.
A slap on the face. Yup. That's what the film was for me.

Me now :

Me :-)